The pioneering film festival Images of Black Women returns on the 11th to 20th April 2014 to celebrate 10 years of promoting race and gender equality in film, both in front of and behind the camera. A six-day festival taking place at Tricycle Cinema on the 11, 12 & 13th of April as well as at the Rich Mix Cinema on the 14, 19 & 20th April.

Says Festival Director Sylviane Rano,

I started IBW to promote films from Women of African and Caribbean descent, a group still severely underrepresented in the film industry.  I want the festival to inspire the next generation of filmmakers and provide a platform for them to show their the wider audiences. Ten years later whilst things have improved slightly there is still a need for financial support in this area.

This year again, despite lack of funding, the festival manages to offer a fantastic mix of films made by and reflecting the lives of women of African descent from the UK and around the world.


           At Tricycle Cinema   SOLD OUT                  

  • 11th of April Half a Yellow Sun at the Tricycle Cinema 8.15pm

The festival is launching with the release of the film half of a Yellow Sun adapted by Biyi Bandele from the award-winning Novel of the same name by Chimamanda Ngozi Adichie at the Tricycle Theatre on April 11th   Starring Chiowetel Ejiofor and Thandie Newton – at 8.15pm followed by a Q & A session.

  • FGM takes centre stage on Saturday the 12th of April at 15.00pm

With the documentary The Cruel Cut – Directed by Vicky Cooper  (Courtesy of Love Productions) and Calm by Kwame Lestrade. Followed by Q &A with Anti –FGM campaigner Leyla Hussein, and director of Calm Kwame Kestrade,

The Cruel Cut follows FGM Campaigner Leyla Hussein as she and a group of  survivors attempt to take their cause to the very top of the government. Leyla has been campaigning against female genital mutilation since 2008, winning a Cosmopolitan Ultimate campaigner Award in 2010

The Cruel Cut is a passionate, exuberant, exploration of the complex world of Female Genital Mutilation. Giving an insight into the cultural and societal pressures it brings and how it continues despite being illegal in the UK –At the time this documentary was filmed there had been no prosecutions for FGM in the UK despite being made illegal in 1985.

This screening is a timely reminder of how far this campaign has come, with the first ever prosecution for FGM due to take place this April, two days after the screening. Where does the campaign go moving forward?


Is an adaptation of a true story, set in present day London, uncovering what female genital mutilation means to a father.

On the 13th of April, UK Premiere of Award winning Haitian film DEPORTED, which won Best Documentary and Human Rights award at Vues d’Afrique 2013 in Canada, made by Rachèle Magloire, and Chantal Regnault. Plus short film The Silent Treatment. 14.30PM:

  • In the news constantly Deportations are a contentious issue in the UK, but what happens once someone is deported to their country of origin, separated from their family, with no job, or home to go to?

This documentary explores the controversial issue of what happens to deportees from Canada and the US who are forcibly returned home to their homeland Haiti, an issue currently affecting migrants in the UK.

Synopsis: Since 1996 and 2002 respectively, the United States and Canada conduct a systematic policy of repatriation of all foreign residents who have committed crimes on their soil. These range from violent crimes to simple convictions for driving while intoxicated or petty theft. “Deported” follows for three years these North American offenders as they return to their homeland: Haiti, a country they do not know.

Plus a Q & A with filmmaker Laurence Magloire (Deported) and The chief executive of Hibiscus Initiatives Jacqueline Mckenzie, an organisation who support deported Migrants in the UK and abroad.

For more information:

Feeding the spirit in France – Erica found a way

In a new series of articles, black women living in Europe share their views from the inside. In our seventh article, Erica Smith-Escassut found a way to feed her spirit in France.

Over the past few years of living here I have made a few observations.  The most striking one for me was when I arrived in France,  December 1999 to live and establish a long-term relationship/partnership with my beau, as I would describe him to my grandmother.

I noticed in a previous visit that Spring that there was something missing in the overall air of the environment, but without fully understanding the language I could only feel that something was missing. I could not hear,  nor read about what it was until several months later. Upon my return and further investigation,  the gig was up. I tired to understand if it was just local, or generational, or just by household, which is a discussion for a whole ‘nother day. May be it was just a fluke in the media: tv, newspapers, films, radio. What was it that I felt was lacking? What did I notice? Other than the lack of brown peoples in the media–people that represented the French population that I saw on the streets every day in Toulouse and Paris, what was it?

A Spiritual connection of the God/Creator kind.

It seemed as if the grandiose cathedral-like local churches were only attended by a handful who were 70 and over, walking that fine line between life and the thereafter. However, there were exceptions like the  sprightly, elderly gentleman who would tip his hat when we greet each other in the street and a large devout Vietnamese family. They had enough children to sing in the 5 person choir and play various accompanying instruments. The two youngest in the family are still on to lead the church in song and at least one of them still plays a flute to accompany the organist. They seem to have it, but what happened to the rest of the people?

My soul became hungry. I wondered did others have this same hunger. Did they even feel hungry for something greater, for the intangible, the unexplainable?  Was it from their lack of solid educational programming like Sesame Street? And why was their second national anthem O Happy Day? Did they even know what that song was really about?

I was not going to let my soul starve on the account of others lack of interest or disregard or the feeling that this subject was irreverent and more taboo than sex and open drug usage.

Finding love in a hopeless place, in pop culture, is easier and less confusing  than finding God or even one’s soul in a laïque country such as France. Even the definition of laïque is contradictory, so it would only be normal that the population would be just as intellectually confused about it all and capable of spiritually starving to death without even knowing it, and opening doors to all sorts of other kinds of mayhem.

Laïcite established in France in 1958 is “simply” the separation of church and state in which the church cannot be involved in administrative or political roles. However when looking at the word Laïque, in the church, from what I understand is  faithful follower of Christ , through their baptism, incorporated into the body of Christ and becomes a member of the household of God, by also being members of the church, which represents the lifeline of the world. Or at least that’s how I translated it from a religious website. Simply put, they are the lay members of the church.

But with the first reference to Laïcite it removes religious expression and even discussion of from the classroom. So it wasn’t just the teachers who were not allowed to discuss religious practices to a certain extent, but students were stripped of their freedom to wear veils, crosses, yarmulkes or any religious paraphernalia, in the 2000’s. To me it felt as an unnecessary removal of otherness from every vestige of French society that could remind the majority of the minorities ability to be French and something else. As if taking away the ability for immigrants to practice their professions here weren’t enough they also took a freedom of religious expression, in the administrative workplace and school yard. This only could have lead to the fanaticism that is seen among teens today. No religious expression at school but they can wear caps, t-shirts and jackets with the brand Comme da Fuckdown embroidered across the front in gold lettering.

Oh, but I’m sure you’re wondering how I kept my soul from going hungry? Well, I had the opportunity to host a gospel radio program in French from 2003-2007. Music has an amazing way of maintaining spiritual connections and develop relationships…

NB: By  the way that reference to Sesame Street is not far off in dealing with other aspects of society that involve innovation, creativity and independence as one may think. But that’s a thought for another day.

Erica Feeding the spirit in France   Erica found a way

Erica Smith-Escassut was born and raised in Baton Rouge, La. She moved to France 14  years ago. She’s married and has two children. She has been dabbling in radio broadcasting, writing, and figuring out ways to get paid to be herself & help others along the way.

Next month Laura Bazile examines business networking as an entrepreneur in Europe.





Joselin St. Aimee’s Acting Out English Academy in Venice, Italy

Acting Out English Academy is a non-profit organization, dedicated to teaching English through music, theater, and the performing arts.

How to become a Black Woman In Europe…my journey by Destiny Gordon

In a new series of articles black women share their stories on Europe. In the 6th article in this series  Destiny Gordon chronicles her destiny to live in Europe.

So, how does one become a black women in Europe?  That is a good question, and one I have been searching to find an answer for.  I know you’re probably saying “thanks for nothing”, but it was only recently that the path leading to my answer came together.  I’m a single, a young lady with no children and like most people I want to live not just exist.

A former college drop out, before Kanye made the term popular.  I recently decided to go back to school and get a degree.  I graduated and now I’m pursuing another degree to establish a career in Public Relations and/or Market Research and in the midst of this I realized that I don’t want to remain in the United States.  Therefore, being the natural researcher that I’am, I decided to start finding out more about the international market and making it known to anyone that would listen that I wanted to live and work in another country.

The first person I expressed my interest to was my Public Relations professor, who was a sweet woman from a small town.  She had been in the business for several years and had even got offered a position in New York paying her six figures!  However, she decided to do the right thing, like caring about being with her family and tucking her kids in at night  (I guess, if you’re into that sort of thing).  Needless to say, she turned the position down and because her husband had a job transfer, she decided to take the position she has now as the Public Relations professor at the university I attend.  She was very insightful on the different positions one could take under the Public Relations umbrella.  One of those areas was “international relations”.  This immediately peaked my interest since I had been learning languages via “duolingo” (don’t judge me) and knew that this was something I wanted to do and take to the next level.  She had given us endless resources and named many of the top agencies in the business.  At the end of the semester as our final project, we had to research three areas within the industry that we had an interest in.  It was her way of us learning whether or not this was something we wanted to continue to study.  Of course one of my three areas was international relations.

While doing my research, I learned that several of the top companies had offices all over the world.  Also, almost all of them had some kind of office or internship program in London, (I will get to why that is later).  Knowing this and discovering that in some international markets, a foreigner (that would be us Americans) is more sought after because we have an outside voice.  We can become an asset, because we can help these companies appeal to the American market.  Well, you know that made the desire to go the international route all the more enticing; and one of the ways I found to get my foot in the door knowing my current situation is INTERNSHIPS.  I’m talking programs out there that get you international work and experience and you don’t have to necessarily be enrolled in school.  Did anybody else know this?  I know I didn’t, but anyway, this is my stop so I got to go.  I’ll have to tell you the rest of my story later when you get back on the bus.

Same place, same time? ….The journey begins.

71732 116005155127287 3434525 n 300x295 How to become a Black Woman In journey by Destiny Gordon


Destiny Gordon is a communications professional/writer, with background experience in the banking industry.  Her written work was featured in an online magazine for the History club at her former college.  Also, her work made an impression on her writing teacher so much, that the teacher told her she was scared to be too critical of Destiny’s work in fear that she would “cause her to change her writing style.”

She obtained her Associates degree in Communications at Delaware County Community College. While a student at Delaware County, she was placed on the Dean’s list.  She is currently attending Temple University as a Strategic Communications major with a concentration in Public Relations and a minor in Business.  She holds a 3.22 GPA and is expected to graduate in the summer of 2015.

She is also a member of PRSSA, the Public Relations Student Society of America and recently signed on to the schools newsletter committee.

Destiny Gordon currently resides in Delaware.





Afrophobia in the EU: A Greens/EFA hearing

5436be67ed Afrophobia in the EU: A Greens/EFA hearing

Afrophobia in the EU


MEPs Jean-Jacob Bicep, Jean Lambert and Philippe Lamberts (Group of the Greens/European Free Alliance), in collaboration with the European Network Against Racism (ENAR) and the European Coalition of Cities against Racism (ECCAR), organise a European Hearing on Afrophobia on 20th February 2014 at the European Parliament in Brussels. This event, which will gather MEPs, EU officials, civil society organisations, artists and academics, aims at providing evidence on the existence of a specific form of racism called Afrophobia, targeting specifically Black people in Europe. The main objective of this event is to raise awareness and concerns about how People of African Descent (PAD) and Black Europeans (BE) are specifically affected by racial discrimination and stereotypes and to emphasize the urgency with which this specific form of racism must be recognized and tackled politically in order to really make a change in the lives of the 7 to 12 million PAD/BE residing in the EU.


Welcome and greeting
Mr. Jean Jacob Bicep, Member of the European Parliament

Keynote speech
Ms. Cecile Kashetu Kyenge, Minister for Integration, Italy tbc

First panel – Patterns of racism affecting specifically People of African Descent/Black Europeans

Ms. Philomena Essed, Professor, The Netherlands and USA
Mr. Pascal Blanchard, Historian, France tbc

Exchange with the audience

Second panel – Challenges and coping strategies on the ground: the role of NGOs, arts and media

Ms. Rokhaya Diallo, activist and journalist, Les Indivisibles & ENAR, France
Mr. Jallow Momodou, Pan-African Movement for Justice & ENAR, Sweden
Mr. Quinsy Gario, activist, The Netherlands tbc
Dr. Chokri Ben Chika, Truth Commission – Action Zoo humain, Belgium tbc
NN, Artist tbc

Exchange with the audience

Third panel – How to act politically at local, national and EU level

Mr. Jean-Paul Makengo, Deputy Mayor of Toulouse, France
Mr. Peter Bossman, Mayor of Piran, Slovenia tbc
European Commission official tbc
European Union Agency for Fundamental Rights official tbc

Exchange with the audience

Closing speech
Mr. Philippe Lamberts, Member of the European Parliament tbc

pixel Afrophobia in the EU: A Greens/EFA hearing